[Image via LibCom]
A special edition of Lockdown Times, 4/24/24. The Deceit Behind “Austrian Economics”/“Free Market Capitalism.” This is about an ideology, disguised as objective economic analysis, which is being spread vis an ongoing PsyOp. And it is spreading through the “Freedom” Community, which has largely swallowed the tale that socialism means the totalitarian system which dominated the Soviet Union, China, and similar states, the system which is indeed said to be the content of the 4IR/Multi-polar World Order/UN SDGs/Agenda 2030 which is being implemented across the world. Austrian-American economist Ludwig von Mises, 1881-1973, is in a way the key figure of this ideology. Its popularity turns out to be the result of a long-ongoing mass marketing campaign bought and paid for by a wealth American businessman, William Volcker.
I do not fault the people who embrace this deceit, as i am convinced its popularity is based upon a mass ignorance of the actual history of global social systems. In particular, this deceit builds upon the mass belief that the current social system’s basic characteristics, namely the need to obtain all needs, including subsistence needs, via the market, and hence the “need” to work for a wage or an income in order to obtain these needs, is something which has always been around as long as humans have been humans. In fact, regular exchange did not take place till the advent of centralized city states some 8000-10,000 years ago.
And till just a few hundred years ago, very few humans anywhere had to earn money in order to obtain subsistence needs, as almost all of them were subsistence farmers living on hereditary lands, growing what they needed or else gathering/hunting for stuff in the vast lands which were unowned by anyone, the Commons. These subsistence farmers have been dispossessed en masse and forced to earn money in order to survive, a process known as The Enclosures, which is still going on. The pushers of the deceit either pretend this never happened or greatly downplay its significance, indeed a big reason why what they do constitutes deceit.
A good starting piece on this topic is this one,
Looking at some Market Anarchist justifications for exchange, Ivysyn, 2/25/22.
"It was the socialist philosopher of science, Otto Neurath, who completely imploded Mises' argument.
Neurath pointed out that Mises was simply bearing a false assumption about how social decisions are made. Rational calculation may be a means to the end of making decisions, but nothing about social decisions is straightforwardly rational. Humans, within their societies, apply their own subjective goals to the organization of their societies, this is the real foundation for decisions, productive, or otherwise, not some numerical, empirical, input. There is no logos upon which humans make all of their social decisions.”
Two excellent articles about the history of capitalism, which the “Austrian School” zealots ignore or downplay.
Ellen Meiksins Wood Agrarian Origins of Capitalism
Ellen Meiksins Wood on Eurocentrism and Anti Eurocentrism.
And the main faire of this Special Edition,
Mr. Anonymous & The Libertarian Movement. Mr. Anonymous and the Not-So-Spontaneous Birth of the Libertarian Movement, Anaxarchos, 12/22/08.
Disclaimer: This is not a conspiracy story, though it has all the elements of one. Anonymous shadowy figures, international "societies", complete political "ideologies" created for convenience alone, social institutions corrupted through the mere distribution of cash (science, politics, universities, governments and even the Nobel Prize), and a global strategy designed to "rule the world" - no doubt about it, this one is better than a novel. But, don't get carried away. There are no secret ceremonies or lizard people in this tale. Nor is it a story about groups named after Italian light fixtures or German beer. It is instead the story of how "everyday conspiracies" work.
Karl Marx wrote that the ruling ideas of any age are the ideas of its ruling class. Looking backward, it is hard to dispute this observation, but how does it actually work? That is what our story is about. It starts with the businessman below and his simple frustration at the success of Marxism as an idea, first among his own workers and then amongst the American establishment whose wide-spread adoption of the appropriately conciliatory "New-Dealism" was entirely in response. In an economic system in which everything is reduced to a commodity, a man of means should be able to simply buy a counter-idea, shouldn't he? So it turns out...
William S. Volker (1859-1947)
Mr. Anonymous
William Volker, alias "Mr. Anonymous," alias the "First Citizen" of Kansas City, Missouri, "was an extremely modest, enormously wealthy home-furnishings tycoon. He became the unrecognized donor of thousands of gifts, large and small.” Volker was born on April 1, 1859 into a prosperous household in Hanover, Germany. At age 12, Volker's family immigrated to Chicago. At 17 he went to work for a picture frame manufacturer. With the death of his employer in 1882, Volker bought out the company and moved the enterprise to Kansas City. From there, his "little window shade business" grew into a national giant.
In 1911, 52 year old William Volker married. Returning from his honeymoon, he announced he had put one million dollars in his wife's name and, he said, intended to give the rest of his enormous fortune away. Over the next 36 years, he donated millions of dollars, much of it anonymously. When Volker died at age 88 on November 4, 1947, many schools, parks, and public spaces were named for the furnishings tycoon.
So why pick on this guy?
The answer is that the overwhelming priority of Volker's "philanthropy" was focused, not on public spaces but on reactionary ideology. Dismayed by the rise of Socialism in America and doubly dismayed by what he saw as the evolution of government and political thinking towards accommodation and a "new liberalism", eventually personified by the widespread adoption of the economic views of John Maynard Keynes and the New Deal policies of Franklin Roosevelt, Volker set out to create a new and much more reactionary "mainstream" ideology based loosely around his own ideas of "laissez-faire" capitalism (i.e. a largely unregulated economy) and social Darwinism (the pseudo-scientific notion that in society, unhindered competition would allow the "cream to rise to the top").
In truth, Volker was no great scholar or thinker. The ideology he set out to create was built upside down, starting only with a set of foggy conclusions for which he had a predisposition. From these conclusions, it was the task of Volker's considerable fortune to find a set of justifications, then an enabling ideology or "theory" that gave it all perspective and unity and, eventually, a true philosophical platform from which to launch the whole. But if this task was analogous to building the Great Pyramid, starting from the top, Volker was undaunted. He may not have had a brain but he had money... and he had a personal connection to one of the most reactionary sections of that most reactionary of organizations - the National Association of Manufacturers. Volker's "associates", who would all participate closely, included Jasper Crane of DuPont, B. E. Hutchinson of Chrysler, Henry Weaver of General Electric, Pierre Goodrich of B.F. Goodrich, and Richard Earhart of White Star Oil (which through many mergers and acquisitions would eventually become Mobil Oil). Moreover, Volker had "influence" at the leading scholarly institution in his home town: The University of Chicago was founded by none other than John D. Rockefeller and created with a certain ideological "bent".
In 1932 Volker established the William Volker Fund and, with that, started on the road to becoming perhaps the most significant anonymous asshole of our times. In every way, William S. Volker was the true "father" of Libertarianism and Modern Conservatism. For the first dozen years, the fund largely floundered. There is some evidence that Volker may have flirted with Fascism. That ideology though, which attracted such celebrities as Henry Ford and Charles Lindbergh, was thought to have a limited future in America. In the face of Keynesian economics, widespread social spending, and the CIO, what was really required was a return to pre-New Deal economic policy and an anti-communist/anti-union social policy.
Eureka!
The breakthrough came in 1944, when Volker's nephew, Harold Luhnow, took over, first the business and then the Fund. In the same year, Friedrich Hayek's The Road to Serfdom was published. The book was a product of the "Austrian School" of economists, originating at the University of Vienna and first coming to modest prominence at the end of the 19th century in its attacks on Marxist and Socialist economics. Hayek's book was an almost mystical (and hysterical) defense of laissez-faire capitalism and the "free market". According to Hayek, market prices created a "spontaneous order, or what is referred to as 'that which is the result of human action but not of human design'. Thus, Hayek put the price mechanism on the same level as, for example, language." In turn, any attempt at regulation would inevitably lead to "totalitarianism" and in this, both Marxist and New Deal "socialism" were essentially similar. The theory was perfect . Volker and Luhnow had found their ideology. The cash began to flow.
In short order, the Volker Fund and its larger network arranged for the re-publication of Hayek's book by the University of Chicago (a recurring and important connection) despite the fact that it had been almost universally rejected by the Economics establishment. A year later, the book was published in serial form by the ultra-reactionary Readers Digest not withstanding the fact that it was supposed to be a "scholarly text", ordinarily inappropriate for the readership of the Digest, and despite the fact that it had also had been panned by literary critics. In 1950, the Fund arranged for Hayek to secure a position at the University of Chicago and when the University only granted an unpaid position, they arranged for the Earhart Foundation to pay him a salary. Hayek was only the first of a veritable flood of émigré, "scholars".
Recruiting the Homeless
Hayek's teacher in Vienna had been one Ludwig von Mises who, in turn, had been the student of Eugen von Boehm-Bawerk (who had gained fame for his attack on Marxist Economics) and who, in his turn, had been the student of Carl Menger, the founder of the Austrian school. Each of these had published several books that were virulent attacks on Socialism and defended "pure capitalism". It was all very good. Von Mises book was called Socialism: An Economic and Sociological Analysis and it too had been received with yawns when it was published in English in 1936.
While von Mises really had "taught" at the University of Vienna, his was an unpaid position. The University had turned him down on four separate occasions for a paid position. Not surprisingly, in 1940 the nearly destitute von Mises had emigrated to the United States. In 1945, an unpaid "visiting professorship" was obtained for him at NYU while his salary was paid by "businessmen such as Lawrence Fertig". Fertig was an associate of the Volker Fund and a friend of Henry Hazlitt, the Fund's friendliest journalist. In all, they would fund von Mises for 25 years and von Mises never would need a "real job".
In fact, this was typical of the Fund's "bait and switch" tactic for developing resumes. In the United States, von Mises was the "famed economics professor from the University of Vienna". In Europe, he would become the "famous American economist from NYU”……...
The Fund also now began to recruit friendly young "future-scholars" and subsidize their development. Not only was the cause thus advanced, but a modest intelligence network became a part of the "Libertarian Movement". One such early recruit was Murray Rothbard, later to become famous as the "father" of "Left Libertarianism", "Libertarian anarchism", and "anarco-capitalism". Later much castigated for his "sellout to the Right-wing Republicans", Rothbard had, from the first, been intimately wrapped up in Anti-Communism, McCarthyism, the "Old Right", and the right-wing ideology of the Volker Fund. It was through the Fund that he became an associate of Ayn Rand and a student of Mises.
"Rothbard began his consulting work for the Volker Fund in 1951. This relationship lasted until 1962, when the VF was dissolved. A major part of Rothbard's work for the VF consisted of reading and evaluating books, journal articles, and other materials. On the basis of written reports by Rothbard and another reader - Rose Wilder Lane - the VF's directors would decide whether to undertake massive distribution of particular works to public libraries.
The VF also asked Rothbard to submit reports on particular questions, such as how to rank sundry economists in terms of friendliness to the free market, surveys of the literature on monopoly, Soviet wage structures, etc., etc. Rothbard's memos number several hundred, covering works in economics, history, philosophy, and political science. The memos, which range in length from one page to seventy pages, provide a window into the scholarship of the period - and Rothbard's views on that scholarship. They thereby shed much light on Rothbard's emerging worldview and his systematic defense of liberty."
They also shed "much light" on how the Fund decided which "scholars" to promote, and which to attack. Rothbard later called his work with the Volker Fund, "the best job I've ever had in my life".
Multiplying Like Rabbits
In support of the imported scholars and the new ideology, the Volker Fund also pioneered a process which would become the hallmark of the "Libertarian Movement". The Fund started to spin-off organizations by the boatload, each intended, not just to serve specific purposes but to give the appearance of many "independent" efforts spawned by a "mass" appeal. The list of "begats" is too numerous to chronicle but the first set are illuminating.
Among the very first "front organizations" of the Volker Fund was the "National Book Foundation". While the Foundation's affiliation to the Volker Fund was not hidden, it was circumspect enough to suggest, even to most "Libertarians", that it was independent. The fund began modestly enough by distributing free copies Eugene Böhm-Bawerk's works to thousands of libraries and universities across the country. As the Volker efforts geared up, the Foundation began to distribute millions of books from dozens of authors, all coming from the Fund's stables. Many educational "incentives" were initiated such as "teach a course on Hayek, get 10 (or 100) textbooks for free"…
"In 1947, 39 scholars, mostly economists, with some historians and philosophers, were invited by Professor Friedrich Hayek to meet at Mont Pelerin, Switzerland, and discuss the state, and possible fate of classical liberalism and to combat the "state ascendancy and Marxist or Keynesian planning {that was} sweeping the globe". Invitees included Henry Simons (who would later train Milton Friedman, a future president of the society, at the University of Chicago); the American former-Fabian socialist Walter Lippmann; Viennese Aristotelian Society leader Karl Popper; fellow Austrian School economist Ludwig von Mises; Sir John Clapham, a senior official of the Bank of England who from 1940-6 was the president of the British Royal Society; Otto von Habsburg, the heir to the Austro-Hungarian throne; and Max von Thurn und Taxis, Bavaria-based head of the 400-year-old Venetian Thurn und Taxis family." [1]
If the above rings of "Bohemian Grove" and similar fodder for conspiracies, it is because informal "retreats" at out-of-the-way resorts are one of the favorite methods by which the wealthy of many countries formulate a common international policy. What distinguishes the Mont Pelerin Society, however, is that it did not consist primarily of the wealthy. Instead, it was comprised of a majority of marginal, thread-bare "scholars", united only by their common hatred of "socialism" and Keynesianism (which were one and the same for most of them) and sprinkled with only a handful of rich patrons and journalists. In fact the Mount Pelerin Society was organized as much by the Volker Fund as by Hayek himself and the Foundation paid the way for all 10 of the American "participants".
Once in Switzerland, the "scholars" agreed on their hatred of "socialism" but on little else except to meet yearly to "facilitate an exchange of ideas between like-minded scholars in the hope of strengthening the principles and practice of a free society and to study the workings, virtues, and defects of market-oriented economic systems."
From this not-so-secret-but-thoroughly-right-wing society's more than humble beginnings, the phoenix of laissez-faire capitalism would rise, propelled skyward by unlimited funds. Over a dozen of the scholars who could not previously get a job, a review, or a book deal would go on to win the "Nobel Prize in Economics" (this "epic" story will be told separately). More importantly, the Mont Pelerin Society would itself beget 500 foundations and organizations in nearly 80 countries... again with strategic contributions from Mr. Anonymous. Once transformed into an "international movement", there was no end to what was possible. One example tells the story.
Initiated at Mont Pelerin and copying the FEE, the Institute of Economic Affairs (IEA) was created in London in 1955. Serving as a conduit for both cash and "ideas", the IEA set about the task of "rejuvenating" the dead and decaying British Tories. By 1985, the "Iron Lady", Margaret Thatcher, would positively gush on the occasion of the Institute's 30th Anniversary: "You created the atmosphere which made our victory possible... May I say how thankful we are to those who joined your great endeavor. They were the few, but they were right, and they saved Britain." With that, the IEA begat the Atlas Economic Research Foundation, which in turn created a network of over 50 "think-tanks" in more than 30 countries……
But, what about "ideas"?
In our search for cash and connections without parallel, it might be argued that we have missed the "great ideas" of Libertarianism. The simple explanation is that there are none. Beyond a pro forma agreement on the evils of Marxism, Keynesianism, and "big government" and a thoroughly mystical, near religious belief in capitalism and "free-markets", reduced to paper-thin slogans such as "Personal Freedom" and "Individual Liberty", there is no other point of consensus. Pressed beyond such platitudes, the "theoreticians" of this "movement" have always descended into the most bitter disagreements about the most substantial of issues. Such might easily be suspected of an "ideology" that embraces a political spectrum which includes right-wing Republicans, and neo conservatives and neo liberals and neo-Fascist Ayn Randians, and "classical Liberals" and Libertarian Party members, and "anarchists".
The economic historian, Jamie Peck, in setting out to write a history of the theories of the Austrian School, was dismayed to find that he could not find an "Aha moment" in that history, nor could he see substantial points of agreement between any of the authors (beyond the obvious), nor could he detect a coherent point-of-view that remained constant amongst any one of them for long. "There was nothing spontaneous about neo-liberalism; it was speculatively planned, it was opportunistically built, and it has been repeatedly reconstructed", wrote Peck.
We will deal with this subject in accompanying material, but for the moment it should be said that even the above misses the point. Beyond congenital disagreements, the embrace of Libertarian Economics as political slogan from the beginning meant that the "science" (and it is only as "economic science" that the ideology has ever had even nominal roots) was still-born, no matter how miserable its stock in trade may have turned out to be. Hayek said as much at the time of his "Nobel Prize". He complained that Serfdom. had ended his "career" as an "economist" and implied that it began his life as an "ideologist". No matter what illusions he may have harbored as to his own "destiny", the comment passes down to us as the complaints of a paid shill of the real Libertarian "science" - the science of propaganda, a wholly owned subsidiary of the Volker Fund - with Hayek only counting as just another whiney paid-professional, complaining about his job-title.
There is no evidence that the much larger irony ever occurred to Hayek:
Tens, perhaps hundreds of billions of dollars, hundreds of millions of books, hundreds of journals, dozens of universities, tens of thousands of people and thousands of professorships, and so on in a network touching virtually everyone in the "Western Democracies" - all of it centrally planned, all of it subsidized, none of it capable of existing by itself in the commercial marketplace or in the "marketplace of ideas" and all of it failing dozens of times until hooked into the river of cash produced by the simple subsidies of the rich designed to derail the "free" evolution of ideas as they were actually proceeding... is there any such example in all of human history of a "movement" so far at odds with its own self-proclaimed "principles"? No problem, though, for William S. Volker, for whom "belief" was always optional. Mr. Anonymous got exactly what he paid for.
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For anyone who would attempt to understand class societies, the unmediated slogans of those same societies are the worst possible places to begin. For feudal societies, slogans such as "Chivalry", "Honor", "Fealty", "Chastity", "Virtue" and the like, underlay a social fabric that was monstrous, arbitrary, and treacherous. In most cases the slogans hid social truths which were the exact opposite of their rhetorical claims. The cruelty of the joke was not fully apparent until the end times of feudalism itself or, perhaps, even after.
In our own times, the slogans which have replaced these are those of "Freedom", "Liberty", "Democracy", "Enterprise", "Individuality", and so on. It is impossible to know the meaning of these as given and even more unlikely that one may make of them as one may wish. In the present society, they are like virgin forests that one may stumble upon while walking. No matter how pristine and unfettered such may appear, in our contemporary social system that forest is inevitably someone's private property and is thus absolutely resistant to any other appropriation.
So too, it is the same with "Freedom" and "Liberty". No matter how one may "choose" to think of them, in truth they have only one source and one meaning.
The current stakeholder for those terms is the anonymous asshole above, William Volker. He mined the ore, refined the technique, processed the product, and merchandised the result; finally sending the finished commodity out on rivers of cash, no less so than Henry Ford did with his automobiles. As with all other industrial Barons of his time, that he knew nothing of the actual ideas, processes, and practices meant nothing at all. He bought them, he paid for them, he owned them, and in the process, he spawned the liberty industry, a multi-billion dollar monopoly which today owns "the marketplace of ideas". So too, just as with Ford, the complete legacy of his "works" becomes apparent only now.
As far as a postscript goes, we end as we began - with yet more fodder for conspiracy theorists. The William S. Volker Fund closed up shop in 1974, secure in the fact that it's "mission" had been taken up by others. The last millions in the Fund were passed on to the ultra-conservative Hoover Institution. What were not passed on were the files of the Volker Fund, which mysteriously disappeared. The entire paper trail documenting where the money had come from, how it was spent and who was "touched" by it, all of this disappeared with a "poof". Three decades after he died, Volker seems to have guaranteed his anonymity in perpetuity and to this day nothing but the vague outlines of this story are known. And so it goes...
This was super interesting! I've always wondered why I couldn't figure out their ideology. Thank you for this offering.